It's tempting! (First Sunday of Lent, Year A)

So, how are your Lenten sacrifices coming along? Did they last longer than your New Year's resolutions? Did you already forget and eat meat last Friday? Well, guess what? We still have six weeks to go. It's never too late to start and if you fail you can start over again. That applies to a lot of things in our life of faith. If you fail, start over. If you want to live a better life, today is the time to start.

Remember, our sacrifices during Lent are not supposed to make us miserable for 40 days so we can feel happy when the torture is finally over. For too many people, Lent is the time we pretend to feel sorry for our sins so we can pretend to be forgiven. We pretend Jesus really died so we can pretend he really rose from the dead. What a terrible waste, to go through our short time on earth pretending.

But death is very real. And life is very real. And so is love. And forgiveness. And mercy. The true purpose of giving things up for Lent is so we can be mindful of each moment. We can do some spring cleaning of our souls and focus in on what is real, and important, and right.

On this first Sunday of Lent we join Jesus in the desert. No distractions. No music. No texting. No email. No Facebook. No food. No busyness. We stand alone with our thoughts, with our fears, with our doubts.

Today's reading from Matthew's gospel tells us the Holy Spirit led Jesus into the desert precisely so he could be tempted by the devil. What's going on?

Just before he went into the desert to have a smack-down with Satan, Jesus was baptized in the Jordan river by John. At that time, Jesus received a profound insight into his own identity and mission: He was the Son of God sent into the world to save sinners.

That's pretty heady stuff. And if he is not prepared, could be very dangerous. So the Spirit leads Jesus into the wilderness to test him, to prepare him for the most important work any human has ever undertaken.

The gospel story says that after 40 days, Jesus was hungry. Ya think? Now, before the über logical or scientific people among us question whether after 40 days of fasting Jesus wouldn't be hungry, he'd be dead, let me point out that in biblical terms, 40 is short-hand for "lotsa." So, in other words, the Israelites spent lots a years wandering in the desert. And after his resurrection, Jesus spent lotsa time teaching the apostles. So here, Jesus fasted for lots of days. It's like the Korea expression 만 as in 만국기. It's not literally ten thousand flags but lots of flags.

The point is, he was very hungry. And so the tempter approaches with a modest proposal. "So, Joshua (Jesus' name in Hebrew), you had an intense revelation back there at the Jordan river. Son of God, huh? So why be hungry. If you really are who you think you are, why not use your power and change this rock into bread? That shouldn't be too difficult, IF you are God's Son. Besides, who would know? At best, it will relieve your hunger. At worst, if you fail, if you can't change a stone into bread, you can call off this charade and go home and get married to a nice Jewish girl before you get yourself into some real trouble. Here. Do it now."

Jesus was hungry. Jesus was tempted. But Jesus knew who he was and why he was born. He knew to be true to his mission and to be true to his identity, the awesome power of God that flowed through him had to be used for others, not for himself. He came to live---and die---for others. And although Jesus was very hungry, he knew that bread could fill your belly but it could not fill your soul. It cannot satisfy our deeper hunger for meaning and purpose in life. So Jesus responds, "One does not live on bread alone, but by every word that comes from the mouth of God." Round one
Goes to Jesus.

So the devil takes Jesus to Jerusalem and makes him stand way up at the highest point of the Temple and says, "Okay, Josh, what about this Messiah business? Ya know, tradition says the Messiah will appear at the Temple. Look at the crowd gathering below. They're all watching you, wondering if you are going to jump. Go ahead. Just one more step and then, the Scripture says 'the angels will bear you up on their hands lest you dash your foot against a stone.' Won't that be a sight! Everyone will acknowledge you as the Messiah as you float gently to the ground."

Again, Jesus refuses to use his power for himself. He resists this temptation to put God to the test, even though the devil himself quotes the Scripture to tempt him. Jesus 2 - Devil 0

The third temptation is the most insidious and powerful: nothing less than all the kingdoms and empires of the world. All Jesus has to do is bow down to Satan and he can have literally all the power in the world. But Jesus recognizes this for what it is: idolatry. He rejects Satan. Jesus Game, Set, Match.

Idolatry is the worst sin in the Bible. Idolatry does not only break the first commandment, it's at the root of every sin because it makes something else more important than God.
How many dictators and tyrants and politicians sell their souls to the devil to grab and hang on to power?

Normally when we think of temptations, we think of vices. We think of walking along 42nd Street and 8th Avenue at 2:00 a.m., or taking a weekend trip to Las Vegas.

But notice Jesus' temptations are not something outwardly bad. Turning a stone into bread, performing a magic stunt, gaining world domination by a simple gesture, who would these hurt? What Satan wants Jesus to do is betray his identity as the Son of God, betray his mission to give his life for others and betray his relationship with the Father. And for what? Self gratification.

That's exactly what Satan wants us to do: betray our identities as children of God, betray our mission to live the gospel in all we say and do, and betray our relationship to God in order to gain earthly power. All for self gratification. And that's why it's important to give things up during Lent, so we can see more clearly how Satan tempts us every in many ways to forget who we are and why we are here. Coffee, chocolates, deserts, all good in themselves but also means of self gratification. We no longer enjoy these things, we need these things for our own happiness and sense of self worth

Satisfying our need for stuff, our desire for fame or popularity, our hunger for unlimited power or influence. It's all tempting. How many people give into these temptations every day? How many people lose their souls every day? Not only is the road to hell paved with good intentions, we walk down that road with baby steps, little betrayals and mindless, insensitive words and actions. We gather for Mass to ask God to help us resist temptation and to show our love and loyalty to the one who refused to turn a rock into bread, but who, instead, gave his life for us, turned bread into his body for us, that we might live, for God and for one another..

Making room for God (Ninth Sunday in Ordinary Time, Year A)

What do you think about rules? Probably what you feel about rules will differ if you’re a parent or a child. Now, this homily is directed to the parents, so you students don’t have to listen or pay attention. In other words, act normal.

As a general rule, children and teenagers don’t like rules, and the older they get the more they like to test the limits--of the rules and of their parents’ patience. Some parents love to make rules but don’t like to enforce them, in which case the rule quickly becomes ineffective. Other parents get way too much pleasure in punishing the least infraction of a rule just to remind you who’s boss, in which case the rules become oppressive.

Usually there comes a time when a parent makes a rule such as: “Don’t go out after 10” or “Don’t go see that movie” or “Don’t hang out with those students” and when asked why, the answer of frustrated and stressed-out parents is “Because I said so.” Sometimes they add, “As long as you live under my roof, you’ll obey my rules.”

There are problems with this approach. For one, the child starts counting the years, months, weeks and days until they are on their own. And when they do ultimately get a taste of freedom they sometimes get into serious trouble.

Another problem is, in the eyes of the child the parent becomes a bully if not a tyrant. And if you’ve been following the new these past weeks, you realize tyrants usually end badly.

There are different reasons for making rules. The first is for the child’s safety. “Don’t go across the street by yourself” or “always cross at the corner.” The second is for the child’s heath and development. “Get to bed early!” and “Eat your vegetables!” and “Don’t smoke inside the house!” (Okay, I made that up to see who’s paying attention.”

[I do have to share an incident when I was in the sixth grade. In those days they had these “toy” cigarettes: a hollow paper roll with red aluminum foil on one end that looked like it was lit. When you blew on it, a puff of flour came out that looked like smoke. So one day I wanted to see my mother’s reaction to me smoking so I walked in while she was talking with my aunts. She saw me puffing away and said, “Get out of here before you burn a hole in the rug.” I was devastated. I thought she cared more about the rug than she did my health! In the tenth grade I asked my parents if I could smoke. They asked why I wanted to smoke and I said because my friends smoke. My mother said that wasn’t a good enough reason and asked me to wait until I was a senior and if I wanted to start smoking then, I could. Of course, by then, all my smoking friends had emphysema and lung cancer. Not true! I’m seeing who’s paying attention! No, by then peer pressure had lost its hold on me so I never did smoke cigarettes.]

Where was I? Oh yes, and the third reason we make rules is for the child’s character development, to teach them right and wrong, and that our actions, good and bad, have consequences. Share your toys, apologize when you do wrong, help people in trouble.

Rules have reasons, but the day comes when the child grows up and is on his or her own. The parents can only hope and pray that some of the rules of childhood have lead to positive habits as the children become adults.

The same is true of religion. We have Moses and the commandments to guide us and train us to make good decisions, much like the training wheels when learning to ride a bicycle.

St. Paul then removes the training wheels by telling us eternal life is not about obeying laws but by believing in Christ.

Then Christ comes along in today’s gospel and says it not enough just to say we believe, we must act on our faith. We must live like Christians.

This week is Ash Wednesday, the beginning of Lent. This is the time to pause and take a hard look at our life. Are we living our beliefs, or do we take our religion off when we get home and put it in the closet until next Sunday?

Have you heard the popular story about the professor who went to class with a large glass jar filled with golf balls? He asked the students if the jar was filled and all agreed it was. Then he poured in some gravel and it filled in all the empty space. Again he asked if it was filled and they said yes. Next he poured in sand but by this time the students were not so quick to answer. Lastly, when it seemed nothing more could be added, he poured n two cups of coffee.

The point of the story is, had he started with the coffee or the sand that would be the end of it. Nothing more could fill the jar. Our lives are sometimes like that. Too often we fill our hearts and minds and lives with little things that do not really matter, and then we have no room for the important stuff.

Lent is a time to empty our jars and start anew. Give up coffee, or alcohol or smoking (things which ultimately do us harm), give up TV or listening to music on your iPod nonstop, things that prevent our minds from resting and thinking, give up all the things which may not be bad in themselves but which we do without thinking. We go through each day of our life on automatic pilot. Never thinking, never really enjoying, never really living. Mindfulness and detachment are our goals in the coming 40 days. Learn to love silence and empty space.

Do acts of kindness for others, help the poor, visit the sick, console those who mourn.

Empty yourself this Lent so that we can refill our souls with nothing less than God.

Ultimately, religion is not about keeping rules but by cultivating a relationship with no one less than Jesus Christ.